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Extra resources for A H Grebe HS-4 Receiver
They do not tell us who organized the murder of S. M. They do not tell us exactly when Stalin became convinced that mass terror was necessary, nor do they fully illuminate his thoughts. They do not prove whether there was a plan to conduct terror or the extent to which conscious plans were made to facilitate it. Scholars and readers will still have to make their own judgments about such questions, but at least now they will have more to go on. When we find dramatic and unambiguous "smoking guns" in historical documents, they sometimes allow us to answer specific questions or to attribute praise or blame.
But if we are interested in the "why" surrounding the terror (or that part of it sponsored from above), we must inquire into the leadership's construction of reality and their place in it. " Although Geertz believed that religion differs from ideology insofar as it appeals to transcendent or cosmic authority, one could argue that the Stalinists' adherence to a form of Marxism-Leninismand their belief that they were agents of historical forces come very close to fulfilling such a definition of religion.
Clifford Geertz, The Interpretation of Cultures, New 201-6, zr9-to. Yark, 1973, 90-91, 17 or "master narrative" for society to follow. 'z Whether they are about democracy, socialism, fascism, patriarchy, or religion, these systems provide an organizing thought pattern and validation of the existing order (evenif that order be revolutionary). "'3 The belief systems facilitate a unified elite self-representation, cohesion, and integration, and they offer a means of social control by insisting that citizens adhere to them; they thereby provide a definition of heresy in the form of nonadherence.